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An early essay about translation
There is an almost vertiginous feeling I get when I read Walter Benjamin, as in his essay "The Task of the Translator" (which of necessity I am reading in translation). I wade through the sentences in this essay, reading them two, three, four times each, trying to discern what they mean, to translate them into a language I can understand, but the sense is elusive. I wonder, has the sense of the original been preserved in the translation, in this essay about translation? Then I come upon a passage of striking clarity, striking because of what came before, that is like wandering into an open field after much struggle:
If there is such a thing as a language of truth, the tensionless and silent depository of the ultimate truth which all thought strives for, then this language of truth is--the true language. And this very language, whose divination and description is the only perfection a philosopher can hope for, is concealed in concentrated fashion in translations.This helps me understand what he is talking about, though I doubt my ability to reformulate it. Perhaps that is part of the point. Then, somehow, he helps me see a way out of this particular anxiety, in part by re-stating it:
What can fidelity really do for the rendering of meaning? Fidelity in the translation of individual words can almost never fully reproduce the meaning they have in the original. For sense in its poetic significance is not limited to meaning, but derives from the connotations conveyed by the word chosen to express it. We say of words that they have emotional connotations. A literal rendering of the syntax completely demolishes the theory of reproduction of meaning and is a direct threat to comprehensibility.[...] Fragments of a vessel which are to be glued together must match one another in the smallest details, although they need not be like one another. In the same way a translation, instead of resembling the meaning of the original, must lovingly and in detail incorporate the original's mode of signification, thus making both the original and the translation recognizable as fragments of a greater language, just as fragments are part of a vessel.Labels: , posted by Richard at